Sheehdi Jor Mela Of Fatehgarh Sahib From Twenty Four December

Sheehdi Jor Mela Of Fatehgarh Sahib From Twenty Four December

Guru Gobind Singh

Guru Gobind Singh (Punjabi: ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ, (December 22, 1666 – 7 October 1708) was the Tenth Guru of the Sikhs. He was born in Patna, Bihar in India in 1666 and became the tenth Guru of the Sikhs on 11 November 1675, at the young age of nine years, succeeding his father Guru Tegh Bahadur. He was the leader of the Sikh faith, a warrior, a poet, and a Prophet. The impression of Guru Gobind Singh has not only elevated and altered the constitution of the minds of the Sikhs, but has operated materially and given amplitude to their physical frames. His establishment of the Khalsa is considered as one of the most important events in the history of Sikhism. He fought twenty defensive battles with the Mughals and their alliances, such as Rajas of Shivalik Hills. Guru Gobind Singh was the last human Sikh Guru; and declared the Guru Granth Sahib as the next permanent Sikh Guru.

Known literary works

" ਪਾਂਇ ਗਹੇ ਜਬ ਤੇ ਤੁਮਰੇ ਤਬ ਤੇ ਕੋਊ ਆਂਖ ਤਰੇ ਨਹੀ ਆਨਿਯੋ ॥ ਰਾਮ ਰਹੀਮ ਪੁਰਾਨ ਕੁਰਾਨ ਅਨੇਕ ਕਹੈਂ ਮਤ ਏਕ ਨਾ ਮਾਨਿਯੋ ॥ ਸਿੰਮਿ੍ਤਿ ਸਾਸਤ੍ ਬੇਦ ਸਭੈ ਬਹੁ ਭੇਦ ਕਹੈਂ ਹਮ ਏਕ ਨ ਜਾਨਯੋ ॥ ਸੀ੍ ਅਸਿਪਾਨ ਕਿ੍ਪਾ ਤੁਮਰੀ ਕਰਿ ਮੈ ਨਾ ਕਹਿਯੋ ਸਭ ਤੋਹਿ ਬਖਾਨਿਯੋ ॥""Since I fell at the feet of God, no one has appeared great in my eyes. Ram and Raheem, the Puranas and Qu'ran, have many votaries, but neither do I regard. Smritis, Shashtras, and Vedas, differ in many things; not one do I heed. O Supreme God! under thy favour has all been done; nought is of myself."
Guru Gobind Singh, Reh Ras (part of daily Sikh Prayer)

Sons Of Guru JI Whom Have Submitted Life OF there For The Religion And Sikh To That All Mighty God ON Hands OF That Cruel Kingdoms Of Suba Sirhind Are As Follows

The Sons Were More Then Anything On this world For sikhi They gave away there life for religion sikhi and there self respect of there and there family saving other s and they were give there life in early ages soo that why guru gobind singh ji is also named as sarbans dani .because they gave there lifes of whole family there family was all given there life for sikh religion and got killed

Sahibzada Ajit Singh



Sahibzada Ajit Singh (1687 - 1705), was the eldest of Guru Gobind Singh's four sons. His younger brothers were Sahibzada Jujhar Singh, Sahibzada Zorawar Singh and Sahibzada Fateh Singh. With his three brothers, Sahibzada Ajit Singh carried on a great family tradition: that of attaining the status of one of the most hallowed martyrs in Sikh history. Before him and his brothers, their grandfather, the ninth Sikh Guru, Guru Tegh Bahadur and great-great grandfather, the fifth Sikh Guru, Guru Arjan Dev had also been executed by the Mughals.


Sahibzada Ajit Singh Early life
Ajit Singh was born to Mata Sundari and Guru Gobind Singh at Paonta Sahib on 26 January, 1687. The following year, Guru Gobind Singh returned with the family to Anandpur where Ajit Singh was brought up in the approved Sikh style. He was taught religious texts, philosophy and history, and had training in the manly arts such as riding, swordsmanship and archery. He grew up into a handsome young man, strong intelligent and a natural leader of men.

Sikh Battles

The Ranghars of Nuh

Soon after the creation of the Khalsa on 13 April 1699, he had his first test of skill. A Sikh ('Sangat') coming from the Pothohar region of northwest Punjab, was attacked and looted on the way by the Ranghars(a Muslim tribe) of Nuh, a short distance from Anandpur across the River Satluj. Guru Gobind sent Sahibzada Ajit Singh, then barely 12 years old, to that village. Ajit Singh along with a 100 men reached the spot on 23 May 1699, punished the Ranghars and recovered the looted property.

Taragarh and Nirmohgarh
A harder task was entrusted to Sahibzada Ajit the following year when the hill chiefs supported by imperial Mughal troops from Lahore and Sirhind attacked Anandpur. Sahibzada Ajit Singh was made responsible for the defence of the Taragarh Fort which became the first target of attack. This happened on 29 August 1700. Ajit Singh assisted by Bhai Udai Singh, a seasoned soldier, repulsed the attack. He also fought valiantly in the battle of Nirmohgarh in October 1700. On 15 March 1701, a Sikh Sangat coming from the Darap area (near Sialkot) was waylaid by Gujjars and Ranghars. Sahibzada Ajit Singh led a successful expedition against them.

The birth of Sahibzada Jujhar Singh
In 1691, Mata Sundari gave birth to another boy who was named Jujhar Singh. Sahibzada Jujhar Singh was four years younger than Ajit Singh. Sahibzada Ajit Singh became a model for him. Jujhar Singh also was entrusted with several engagements around Anandpur and on hills. Both Ajit Singh and Jujhar Singh led hundreds of successful expeditions, helping the needy who would come to Guru Gobind Singh asking to get them justice.

Chamkaur, Sahibzada Ajit Singh's final battle

When Mughal forces besieged Anandpur in 1705, Sahibzada Ajit Singh again displayed his qualities of courage and steadfastness. After a long stalemate, the Mughal Faujdar gave his assurances that he only wanted the fort of Anandpur and would let the population of the town go unharmed. Anandpur was vacated on the night of 3-4 December 1705. Sahibzada Ajit Singh was given the command of the rearguard. As the besiegers, violating their solemn promises, attacked the column, he stoutly engaged them on a hill-feature called Shahi Tibbi until he was relieved by Bhai Udai Singh. Ajit Singh crossed the Sarsa, then in spate, along with his father, younger brother, Jujhar Singh, and some fifty men. Further reduced in numbers by casualties at the hands of pursuing troops from Ropar, the column reached Chamkaur on the evening of 6 December 1705, and took up position in a garhi(a stockade) and prepared for a fight to the finish. The host, since swelled by reinforcements from Malerkotla and Sirhind and from among the local Ranghars and Gujjars, soon caught up with them and threw a tight ring around Chamkaur. An unequal but grim battle commenced with the sunrise on 7 December 1705 - in the words of Guru Gobind Singh's Zafarnamah, a mere forty defying thousands. The besieged, after they had exhausted the meagre stock of ammunitions and arrows, made sallies in batches of five each to engage the encircling host with sword and spear.
Sahibzada Ajit Singh led one of the sallies and laid down his life fighting in the thick of the battle. Gurdwara Qatalgarh now marks the spot where he fell, followed by Sahibzada Jhujhar Singh who led the next sally. An annual fair is held in the commemoration of their martyrdoms in December - January.

Sahibzada Jujhar Singh

Sahibzada Jujhar Singh (1691-1705), the second son of Guru Gobind Singh, was born to Mata Jito(also known as Mata Sundari) at Anandpur Sahib on March 14, 1691. This event is now celebrated on April 9 each year according to the Nanakshahi Calendar).
Part of a series onSikhism



Early life Sahibzada Jujhar Singh

Like his elder brother Sahibzada Ajit Singh, he started training in martial arts such as the Gatka along with the study of the religious texts. In 1699, when he was eight years old, he received the rites of Khalsa initiation, called the Amrit Sanskar Ceremony. By the time of the siege of Anandpur by a powerful and combined host of Mughals and hillmen in December 1705, Jujhar Singh, nearing the completion of his fifteenth year, was an experienced young warrior, strong and fearless.
The Battle of Chamkaur
He was one of the band that successfully waded through the flooded Sarsa rivulet on horseback and made their way to Chamkaur by nightfall on 6 December 1705, with the adversary in hot pursuit. The band comprised his father, Guru Gobind, his elder brother Ajit and forty men. They erected a stockade (Garhi) and decided to fight to the last man.
By dawn, the Mughal forces of almost ten thousand had begun a siege of the Garhi. As they ran out of ammunition and arrows, the Sikhs inside split themselves into batches of five each who would go out one after the other to engage the besiegers in hand-to-hand combat. Jujhar Singh led the last sally towards the end of the day (7 December 1705), and laid down his life fighting near the place where he had earlier seen his elder brother fall. Gurdwara Qatalgarh in Chamkaur Sahib now marks the site where he and Ajit Singh fell.

Sahibzada Zorawar Singh

Sahibzada Zorawar Singh was the third of Guru Gobind Singh's four sons. He and his younger brother, Sahibzada Fateh Singh are among the most hallowed martyrs in Sikhism.
A combination of Mughals and hillmen besieged Anandpur Sahib on the orders of emperor Aurangzeb. The stock of food in the town ran out. The Mughals promised to leave the Sikhs alone if they would hand over the fortress of Anandpur. To this Guru Gobind agreed and left the town with his family and a small band of retainers.
They had not gone very far when the Mughals, breaking their promise, came after them. Guru Gobind entrusted his two younger sons, Zorawar Singh and Fateh Singh as well as his mother, Mata Gujri, to the care of a cook khansama in his household named Gangu.
Gangu brought Mata Gujri and the two Sahibzadas to his native village of Sahedi. But HE Was Bribed by the Mughals, he turned over the three members of Guru Gobind's family to the faujdar of Morinda. They were then brought to Sirhind in the presence of Wazir Khan, the Nawab of Sirhind.
The two sons of Guru Gobind, Zorawar (9 years old) and Fateh (7 years old) were offered safe passage if they became Muslims. Both refused, and so Wazir Khan sentenced them to death. They were bricked alive IN The Walls OF bricks THe Sheehdi JOR MELA OF FATEHGARH ISIN THE REMBERING OF THAT BRAVE GURU JI SON ZORAWAR SINGH AND FATEH SINGH

After Guru Gobind's death, Madhodas Bairagi, a hermit from Nanded, whom the Guru Changed Him as Gurbaksh Singh, commonly known as Banda Bahadur, besieged the Punjab. After laying waste, the cities of Samana and Sandhaura, he moved towards Sirhind and after defeating the Mughal forces, killed Wazir Khan.
The place where the two sons of Guru Gobind were bricked alive is today known as Fatehgarh Sahib And Took The Revange Of Soo Loving And GReat soul's Whom Gave Life Away For There SIkhi Guru And Religion In Age OF Seven And nine

BANDA SINGH BAHADUR
Although he did not know it then, but Wazir Khan was to pay for the crime that he had committed. After Guru Gobind's death, Madhodas Bairagi, a hermit from Nanded, whom the Guru baptised as Gurbaksh Singh, also known as Banda Bahadur, besieged the Punjab. After laying waste, the cities of Samana and Sandhaura, he moved towards Sirhind and after defeating the Mughal forces, killed Wazir Khan.
The place where the two sons of Guru Gobind were bricked alive is today known as Fatehgarh Sahib. BANDA

Sahibzada Fateh Singh

Sahibzada Fateh Singh was the youngest of Guru Gobind Singh's four sons. He and his older brother, Sahibzada Zorawar Singh are among the most hallowed martyrs in Sikhism. He is also known as Baba Fateh Singh. The term Baba is used in india for an elder who is respected for his wisdom.
A combination of Mughals and hillmen besieged Anandpur Sahib on the orders of emperor Aurangzeb. The stock of food in the town ran out. The Mughals promised to leave the Sikhs alone if they would hand over the fortress of Anandpur. To this Guru Gobind agreed and left the town with his family and a small band of retainers.
They had not gone very far when the Mughals, breaking their promise, came after them. Guru Gobind entrusted his two younger sons, Zorawar Singh and Fateh Singh as well as his mother, Mata Gujri, to the care of a cook in his household named Gangu.
Gangu brought Mata Gujri and the two Sahibzadas to his native village of Sahedi. Bribed by the Mughals, he turned over the three members of Guru Gobind's family to the faujdar of Morinda. They were then brought to Sirhind in the presence of Wazir Khan, the Nawab of Sirhind.
The two sons of Guru Gobind, Zorawar (9 years old) and Fateh (7 years old) were offered safe passage if they became Muslims. With a courage that belied their years, both boys refused to do so. Wazir Khan sentenced them to death. They were bricked up alive within a wall.

Punjabi Folk Song By Harbajan Mann

Punjabi Folk Song By Harbajan Mann
The person changed the way in punjabi the harbajan mann is other singer whom changed look of the punjabi movie style and showing the relaity of the punjabi culture and traditions and even the problem which underwent the pepole of punjab and other wrong thing which they are but the fact of life but in the follwing video the song is sung by harbajan mann and showiing the diffrent traditonal style of jago bhangra sami and very good and culture dances just check them out

Love Tales Of Punjab Sohni Mahiwal

Sohni Mahiwal A love Story Eastren Indian Punjab

Tomb Of Sohni In Shahdad Pur City Sindh (By Rakaposhi Hiking Club Shahdadpur )
Sohni Mahiwal (Urdu/Punjabi: سوہنی مہیوال Sindhi: सोहनी महीवाल) is one of the four popular tragic romances of the Punjab and Sindh, the other three are Heer Ranjha, Mirza Sahiba and Sassi Punnun. It is also popular in Sindh and across the South Asia, the story is one of the most prominent examples of medieval poetic legends in the Punjabi and Sindhi languages.

Sohni, the potter's daughter

Sohni was the daughter of a potter named Tula, who lived in Gujrat town in the Punjab near the banks of the Chenab on the caravan trade route between Bukhara and Delhi. As soon as the 'Surahis' (water pitchers) and mugs came off the wheels, she would draw floral designs on them and transform them into masterpieces of art.

Izzat Baig of Bukhara Rich Trader OF Bukhara

Izzat Baig, the rich trader from Bukhara (Uzbekistan), came to India on business but when he saw the beautiful Sohni in the town of Gujrat on the Chenab in Punjab, he was completely enchanted. Instead of keeping 'mohars' (gold coins) in his pockets, he roamed around with his pockets full of love. Just to get a glimpse of Sohni, he would end up buying the water pitchers and mugs everyday.

Love Start OF SOHNI MAHIWAL

Sohni lost her heart to Izzat Baig. Instead of making floral designs on earthenware, she started building castles of love in her dreams. Izzat Baig sent off his companions to Bukhara. He took up the job of a servant in the house of Tula, Sohni's father. He would even take their buffaloes for grazing. Soon, he came to be known as "Mahiwal"(buffalo herder).

Sohni's marriage

When the people started spreading rumours about the love of Sohni and Mahiwal, without her consent her parents arranged her marriage with another potter.
Suddenly, one day his "barat" (marriage party) arrived at the threshold of her house. Sohni was helpless and in a poignant state. Her parents bundled her off in the doli (palanquin), but they could not pack off her love in any doli (box).
Izzat Baig renounced the world and started living like a "faqir" (hermit) in a small hut across the river. The earth of Sohni’s land was like a dargah (shrine) for him. He had forgotten his own land, his own people and his world. Taking advantage of the darkness of the night, when the world was fast asleep, Sohni would come by the riverside and Izzat Baig would swim across the river to meet her. He would regularly roast a fish and bring it for her. It is said that once, when due to high tide he could not catch a fish, Mahiwal cut a piece of his thigh and roasted it. Seeing the bandage on his thigh, Sohni opened it, saw the wound and cried.

End Of Sohni And Mahinwal Story With Death Of Sohni
Sohni Swims to Meet Her Lover Mahinwal, circa 1780 Painting from LACMA
From the next day, Sohni started swimming across the river with the help of an earthen pitcher as Izzat Baig was so badly wounded and could not swim across the river. Soon, the rumours of their romantic rendezvous spread. One-day Sohni’s sister-in-law followed her and saw the hiding place where Sohni used to keep her earthen pitcher among the bushes. The next day, the sister-in-law removed the hard baked pitcher and replaced it with an unbaked one. That night, when Sohni tried to cross the river with the help of the pitcher, it dissolved in the water and Sohni drowned in the river. From the other side of the river, Mahiwal saw Sohni drowning and jumped into the river and drowned as well.

Sohni's Tomb
The Tomb Of Sohni In Shahdapur City Sindh, which is 75 km from (Hyderabad). According to the legend the bodies of Sohni Mahiwal were recovered from river Indus near Shahdapur and hence are buried there.
An Indian film was also made with the name Sohni-Mahiwal(1984) starring Sunny Deol and Poonam Dhillon.

A MORAL FOR ALL

Sohni Was killed By Changing The Matkas Which Were Changed By Her Sister In Law Which Were Her support In River To Swim Because River Was fast Some Time Floods And Soo That Why She lost Her life Moral Of Story Love Lives Where In World ROmie Julliet And Others Are Example That There Is NO White Black And Other REligion Diffrences All Are Same And God IS one And the Way WE REach God Is Diffrent but The Place All Are Searching IS same

A song by harbajan maan laggi wale Ta nahi lande teri kida akh lag gai showing more storys and tales of love in punjab as sohni mahiwal

HERITAGE FAIR MELA IN PATIALA 2008 FEBRUARY

HERITAGE MELA FAIR IS GONA BE HELD IN SHEESH MEHAL PATIALA IN FEBRUARY 2008

THE HERITAGE MELA OF PATIALA S ITS TRADITIONS OF PUNJAB VALUES CUSTOMS SHOWN IN THIS FAIR LIKE THE SARAR FAIR IN PATIALA SHEESH MEHAL ANOUNCED THE PROGRAM IS WITH HELP OF THE MAHARANI PARNEET KAUR OF PATIALA WHOM TRY AND MAKES THIS FAIRS COME TO PATIALA SHEESH MEHAL SOO THE PEPOLE OF PUNJAB STAY IN TOUCH WITH THERE CULTURE CUSTOMS VALUES AND TRADITIONS

WARISH SHAH THE WILLIAM SHAKESPEARE OF PUNJAB

WARISH SHAH THE WILLIAM SHAKESPEARE OF PUNJAB

The heer And Ranjha Are The Creation Of Punjab Shakespeare WARIS SHAH.Heer Ranjha (Punjabi: ਹੀਰ ਰਾਂਝਾ, ہیر رانجھا, hīr rāñjhā) is one of the four popular tragic romances of the Punjab. The other three are Mirza Sahiba, Sassi Punnun and Sohni Mahiwal. There are several poetic narrations of the story, the most famous being 'Heer' by Waris Shah written in 1766. It tells the story of the love of Heer and her lover Ranjha. The other poetic narrations were written by Damodar Daas, Mukbaz and Ahmed Gujjar among others.
The invocation at the beginning( The legends of the Panjab by RC Temple - Introduction by Kartar Singh Duggal published by Rupa and company - Volume two -Page 606 ) Rag Hir Ranjha
“
awal-akhir naun Allah da lena :duja dos Muhammad Miran:tija naun mat pita da lena , unha da chunga dudh sariran:Chautha naun an pani da lena , jis khave man banhe dhiran :
Panjman naun Dharti Mata da lena ,:jis par kadam takiman:Chhewan naun Khwaja Pir da lena,Jhul pilave thande niran :Satwan naun Guru Gorakhnath de lena , patal puje bhojan :Athwan naun lalanwale da lena, bande bande de tabaq janjiran
”
TranslationFirstly , I take the name of God ;secondly , of the Great Muhammad , the friend (of God):Thirdly , I takethe name of father and mother , on whose milk my body throve:Fourthly ,I take the name of bread and water , from eating which my heart is gladdened :Fifthly I take the name of Mother Earth , on whom I place my feet .Sixthly , I take the name of Khwaja (Khazir), the Saint , that gives me cold water to drink:Seventhly , I take the name of Guru Gorakh(Nath)whom I worship with a platter of milk and rice :Eightly , I take the name of Lalanwala that breaketh the bonds and the chains of the captive
Plot summary oF WARIS SHAH WORKS

Heer is an extremely beautiful woman, born into a wealthy Jatt family of the Sayyal clan in Jhang. Ranjha (whose first name is Dheedo; Ranjha is the surname), also a Jatt, is the youngest of four brothers and lives in the village 'Takht Hazara' by the river Chenab. Being his father's favorite son, unlike his brothers who had to toil in the lands, he led a life of ease playing the flute ('Wanjhli'/'Bansuri'). After a quarrel with his brothers over land, Ranjha leaves home. In Waris Shah's version of the epic, it is said that Ranjha left his home because his brothers' wives refused to give him food. Eventually he arrives in Heer's village and falls in love with her. Heer offers Ranjha a job as caretaker of her father's cattle. She becomes mesmerised by the way Ranjha plays his flute and eventually falls in love with him. They meet each other secretly for many years until they are caught by Heer's jealous uncle, Kaido, and her parents Chuchak and Malki. Heer is forced by her family and the local priest or 'mullah' to marry another man called Saida Khera.

Ranjha is heartbroken. He is left to walk the quiet villages on his own until eventually he meets a 'Jogi' (ascetic). After meeting Baba Gorakhnath, the founder of the "Kanphata"(pierced ear) sect of ascetics('Jogis'), at 'Tilla Jogian' (the 'Hill of Ascetics', located 50 miles north of the historic town of Bhera, Sargodha District, Punjab (Pakistan)), Ranjha voluntarily becomes a Jogi, piercing his ears and renouncing the material world. Reciting the name of the Lord, "Alakh Niranjan", on his travels around the Punjab, he eventually finds the village where he is reunited with Heer.

The two return to Heer's village, where Heer's parents agree to their marriage. However, on the wedding day, Heer's jealous uncle Kaido poisons her food so that the wedding will not take place. Hearing this news, Ranjha rushes to aid Heer, but he is too late, as she has already eaten the poison and died. Brokenhearted once again, Ranjha takes the poisoned Laddu (sweet) which Heer has eaten and dies by her side.
Heer and Ranjha are buried in a Punjabi town in Pakistan called Jhang, Punjab. Lovers and others often pay visits to their mausoleum.

Waris Shah's CONCEPTS

It is believed that the poem of Heer and Ranjha had a happy ending but Waris Shah gave it the sad ending described above, thereby giving it the legendary status it now enjoys. It is argued by Waris Shah in the beginning of his version that the story of Heer and Ranjha has a deeper connotation - the relentless quest of man (humans) for God.

Turale Vali Pag

Turale Vale Pag Or Turbon

Turale Vali Pag With black Colour And Yellow Dots On it is Another Style Of pags Turbons IN Bhangra Fashion These Days Coloured with kaintha Which is he Wearing Is in neck Is made of Metal Which is Designed by Punajbi cultural Pepole by hands and mainly found all this kind of stuff in patiala kila Chaunk Parandiya Vala bajar

HARPAL SINGH RANDHAWA

PROF. HARPAL SINGH RANDHAWA

HARPAL SINGH RANDHWA WITH RAVI AND HIS PRESENT TEAM

"BAPU DA KHUNDA KAD DO TERIYA RADKHA "

"BAPU DA KHUNDA KADO DO TERIYA RADKHA"

HARPAL SINGH RANDHAWA WITH KHUNDA IN HAND

HARPAL SINGH RANDHAWA IS A GEOGRAPHY TEACHER IN PATIALA HE BELONG TO NABHA SCHOOL GOVT FOR LONG TIME AND HAD DONE A LOTS OF GREAT WORKS IN THERE LIFE FOR THE TRADITIONAL PUNJAB CULTURES CUSTOMS AND BHANGRA AND THE WORKS OF THE APRRICATIONABLE AND REWARDLESS HE IS CROWNLESS KING OF THE MULTIPURPOSE SENIOR SECONDARY SCHOOL WHERE HE TEACHES BOYS TO GOEGRAPHY AND LIFE OF BHANGRA TRADTTIONAL DRAMA AND EVERY CULTURE ACTIVITY TOOK UNDER THE EYES OF THE RANADHWA SIR THE SIR HAD LOTS OF PROBLEM FRONT OF HIM BUT HE MAINATED AND PRESENTED BEST EVER THINGS WHICH HE COULD AND SOO ON AND THE SON OF THERE ALSO TRYING AND BEST TO MAKE THERE SCHOOL TEAM TO TOP LEVELS EVEN THEY WON FIRST PRIZE IN RED CROSS FUNCTION IN GOVERNOR HOUSE AFTER LONG TIME BEACOUSE SOME PROBLEMS AND COMPITIONS

EKAM KAR

EKAM KAR PICTURES

THE EKAM KAR WORD IS THE OTHER SYMBOL OF GOD WHICH MEANS ALL AND EVERYTHING IS ONE AND EVERYTHING AND ORGANISM MAN ANIMAL WANT HIS LIFE TO BE SUBMIT IN THE NOT HEAVENS THEY WANT TO GO TO FEET OF GOD HIMSELF AND THE GOD SYMBOL IS EKAM KAR IIN PUNJABI TRADITIONAL EKAM KAR IS WRITTEN AS SHOWING IN PICTURE AND EKAM KAR WAS USED BY SIKH FIRST SHRI GURU NANAK DEV JI AND ALL GURU SAHIB IN THERE BANIYA AND THERE SCRIPTURES AND THE ATAL SHRI GURU GARANTH SAHIB JI MAHARAJ
AND LAST BUT NOT LEAST ALL RELIGIONS GIVE ONE WAY TO GOD NOT TO ANY ONE ELSE JUST STYLES CUSTOMS AND TRADITIONS AND CULTURES ARE DIFFRENT

Maharaja Patiala Bhupinder Singh IS Founder Of Patiala Mehals ANd sheesh Mehal They HAd done Lots of WOrk FOr All Structure Of Punjab

Maharaja Patiala Bhupinder Singh IS Founder Of Patiala Mehals ANd sheesh Mehal They HAd done Lots of WOrk FOr All Structure Of Punjab

Maharaja Bhupunder Singh Stechue Picture from Sheesh mehal

Bhupinder Singh of Patiala
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Bhupinder Singh
Maharaja of Patiala

Patiala, best known for his extBhupinder Singh (12 October 1891, Patiala–23 March 1938, Patiala) was the ruling Maharaja of the princely state of Patiala from 1900 to 1938. He is perhaps the most famous Maharaja of ravagance, and for being a cricketer.

He was born at the Moti Bagh Palace in Patiala, and educated at Aitchison College. At age 9, he succeeded as maharaja of Patiala state upon death of his father, Maharaja Rajinder Singh, on 9 November 1900. A Council of Regency ruled in his name until he took partial powers shortly before his 18th birthday on 1 October 1909, and was invested with full powers by the Viceroy of India, the 4th Earl of Minto, on 3 November 1910.

He served on the General Staff in France, Belgium, Italy and Palestine in the First World War as an Honorary Lieutenant-Colonel, and was promoted Honorary Major-General in 1918 and Honorary Lieutenant-General in 1931. He represented India at the League of Nations in 1925, and was chancellor of the Indian Chamber of Princes for 10 years between 1926 and 1938, also being a representative at the Round Table Conference. He married ten times, and had 88 children by his wives and concubines.

He was well known for the construction of buildings with bold architectural designs in Patiala, including Kali Temple, Patiala, and Chail View Palace in the summer retreat of Kandaghat. He was also known for an exceptional collection of medals, believed to be the world's largest at the time . According to legend, Maharaja Bhupinder Singh would be driven in a motorcade of 20 Rolls Royce cars. He also got a unique monorail system built in Patiala known as Patiala State Monorail Trainways.

He was captain of the Indian cricket team that visited England in 1911, and played in 27 first-class cricket matches between 1915 and 1937. For season of 1926/27, he played as member of Marylebone Cricket Club . He donated the Ranji Trophy in honour of Kumar Shri Ranjitsinhji, Jam Sahib of Nawanagar. He was selected as the captain of India on its first Test tour of England in 1932, but dropped out on reasons of health two weeks before departure and the Maharaja of Porbandar took over. Cricket ground at Chail was made by Maharaja Patiala which is the highest cricket ground in the world. Most of the buildings of Chail Military School were donated by Maharaj Patiala to Govt. of India.

In 1930, Maharaja Bhupinder Singh felt slighted at the British Rolls Royce company’s refusal to accept an order from him for a new Rolls Royce car. Reacting to the refusal, the old Maharaja put some of his old Rolls Royce cars to haul garbage dung and filth in Patiala city to the chagrin of the all-powerful Rolls Royce-loving Viceroy and the British ruling establishment who quickly prevailed upon the Rolls Royce Company to comply with the old Maharaja’s wishes.
His elder son, Yuvraj of Patiala and younger son Raja Bhalindra Singh played first-class cricket. Yuvraj played in one Test for India, in 1934.

Yuvraj (also known as Yadavendrasingh) became the Maharaja on 23 March 1938. He was to be the last maharaja, agreeing to the incorporation of Patiala into the newly independent India on 5 May 1948, becoming Rajpramukh of the new Indian state of Patiala and East Punjab States Union.

Bhupinder's grandson (son of Yadavindra Singh) Maharaja Amarinder Singh is a politician in India, and former Chief Minister of Punjab And Her Wife Is MAharani Parneet Kaur Is 2 Time Member OF Parliment Of india And this time SHe Also Won the Elections With huge Vote in PAtiala Making A HAteric Of winning The PAtiala City FOr Third Time In Row For Last Fifteen Years

Saras Mela At Patiala Today Dance Event Stage At Saras

The Stage Of Saras Culture s Dances AND proformance OF Drama Plays Here on This Stage At Sheesh Mehal Patiala city

The Punjab Tradtional Lady Using Chaaj For Cleaning The Eatables

The Punjab Tradtional Lady Using Chaaj For Cleaning the Eatables



Chaaj have A TRaditional Value In Puanjb Traditional Customs ANd cultures


Which is that the Chaaj is used to clean the Eatbles good like kanak etc and also for The customs Of marriages like making boliyan with chaaj on the ceromony of there Son's or Grandson Or the boys Marriage the boliyan some lines :

"bol bi papyiya bol"
"bol bi payiyapa bol"
"bol mere (name OF Son or boy) harpreet da papyiya bol"
"bol papiya bol"

Culture Of punjab is Very vast And Fantastic if any body want to see it properly visitt punajb villages and enjoy the life over there take a ride in green plains of the crops with a sound of pleasure and cool wind blowing under yours ears and enjoy maki di roti with saag and other delicious food iteams

The Old Version Of Shoe Or Sandals Of india Punjab

The Old Version Of Shoe Or Sandals Of india Punjab

The All Picture Are taken By algoza punjab All ARe prohbited To Copy From this blog

Punjab Traditional Crafts picture traditional dummies of dancing boys and girl

Girls Making lassi IN Madhani

Girls Making lassi IN Madhani

the girl doing work on madhani a desi indian punjabi mixer grinder type made of sand bowl and a

wooden worked object which is called madhani and used to make fresh butter makhan and Lassi

Bhanra Boys Doing Sami Step Of Dance

Bhanra Boys Doing Sami Step Of Dance

Bhanra Boys Doing Sami Step Of Dance in middle the boys doin sami step in yellow and others and dholli enoouraging them to do the step more affectinately and hardly