THE HERITAGE MELA OF PATIALA S ITS TRADITIONS OF PUNJAB VALUES CUSTOMS SHOWN IN THIS FAIR LIKE THE SARAR FAIR IN PATIALA SHEESH MEHAL ANOUNCED THE PROGRAM IS WITH HELP OF THE MAHARANI PARNEET KAUR OF PATIALA WHOM TRY AND MAKES THIS FAIRS COME TO PATIALA SHEESH MEHAL SOO THE PEPOLE OF PUNJAB STAY IN TOUCH WITH THERE CULTURE CUSTOMS VALUES AND TRADITIONSFOR ANY KIND OF BHANGRA PROGRAM BOOKING OF PUNJABS SPECIAL BOYS AND GIRLS TEAM IN ANY WHERE IN WORLD CALL +919417118315 begin_of_the_skype_highlighting +919417118315 end_of_the_skype_highlighting RAVI KOONER
Friday, December 12, 2008
HERITAGE FAIR MELA IN PATIALA 2008 FEBRUARY
THE HERITAGE MELA OF PATIALA S ITS TRADITIONS OF PUNJAB VALUES CUSTOMS SHOWN IN THIS FAIR LIKE THE SARAR FAIR IN PATIALA SHEESH MEHAL ANOUNCED THE PROGRAM IS WITH HELP OF THE MAHARANI PARNEET KAUR OF PATIALA WHOM TRY AND MAKES THIS FAIRS COME TO PATIALA SHEESH MEHAL SOO THE PEPOLE OF PUNJAB STAY IN TOUCH WITH THERE CULTURE CUSTOMS VALUES AND TRADITIONSWednesday, December 10, 2008
WARISH SHAH THE WILLIAM SHAKESPEARE OF PUNJAB
The heer And Ranjha Are The Creation Of Punjab Shakespeare WARIS SHAH.Heer Ranjha (Punjabi: ਹੀਰ ਰਾਂਝਾ, ہیر رانجھا, hīr rāñjhā) is one of the four popular tragic romances of the Punjab. The other three are Mirza Sahiba, Sassi Punnun and Sohni Mahiwal. There are several poetic narrations of the story, the most famous being 'Heer' by Waris Shah written in 1766. It tells the story of the love of Heer and her lover Ranjha. The other poetic narrations were written by Damodar Daas, Mukbaz and Ahmed Gujjar among others.The invocation at the beginning( The legends of the Panjab by RC Temple - Introduction by Kartar Singh Duggal published by Rupa and company - Volume two -Page 606 ) Rag Hir Ranjha
“
awal-akhir naun Allah da lena :duja dos Muhammad Miran:tija naun mat pita da lena , unha da chunga dudh sariran:Chautha naun an pani da lena , jis khave man banhe dhiran :
Panjman naun Dharti Mata da lena ,:jis par kadam takiman:Chhewan naun Khwaja Pir da lena,Jhul pilave thande niran :Satwan naun Guru Gorakhnath de lena , patal puje bhojan :Athwan naun lalanwale da lena, bande bande de tabaq janjiran
”
TranslationFirstly , I take the name of God ;secondly , of the Great Muhammad , the friend (of God):Thirdly , I takethe name of father and mother , on whose milk my body throve:Fourthly ,I take the name of bread and water , from eating which my heart is gladdened :Fifthly I take the name of Mother Earth , on whom I place my feet .Sixthly , I take the name of Khwaja (Khazir), the Saint , that gives me cold water to drink:Seventhly , I take the name of Guru Gorakh(Nath)whom I worship with a platter of milk and rice :Eightly , I take the name of Lalanwala that breaketh the bonds and the chains of the captive
Plot summary oF WARIS SHAH WORKS
Heer is an extremely beautiful woman, born into a wealthy Jatt family of the Sayyal clan in Jhang. Ranjha (whose first name is Dheedo; Ranjha is the surname), also a Jatt, is the youngest of four brothers and lives in the village 'Takht Hazara' by the river Chenab. Being his father's favorite son, unlike his brothers who had to toil in the lands, he led a life of ease playing the flute ('Wanjhli'/'Bansuri'). After a quarrel with his brothers over land, Ranjha leaves home. In Waris Shah's version of the epic, it is said that Ranjha left his home because his brothers' wives refused to give him food. Eventually he arrives in Heer's village and falls in love with her. Heer offers Ranjha a job as caretaker of her father's cattle. She becomes mesmerised by the way Ranjha plays his flute and eventually falls in love with him. They meet each other secretly for many years until they are caught by Heer's jealous uncle, Kaido, and her parents Chuchak and Malki. Heer is forced by her family and the local priest or 'mullah' to marry another man called Saida Khera.
The two return to Heer's village, where Heer's parents agree to their marriage. However, on the wedding day, Heer's jealous uncle Kaido poisons her food so that the wedding will not take place. Hearing this news, Ranjha rushes to aid Heer, but he is too late, as she has already eaten the poison and died. Brokenhearted once again, Ranjha takes the poisoned Laddu (sweet) which Heer has eaten and dies by her side.
Heer and Ranjha are buried in a Punjabi town in Pakistan called Jhang, Punjab. Lovers and others often pay visits to their mausoleum.
Waris Shah's CONCEPTS
It is believed that the poem of Heer and Ranjha had a happy ending but Waris Shah gave it the sad ending described above, thereby giving it the legendary status it now enjoys. It is argued by Waris Shah in the beginning of his version that the story of Heer and Ranjha has a deeper connotation - the relentless quest of man (humans) for God.
Tuesday, December 9, 2008
Turale Vali Pag

Sunday, December 7, 2008
HARPAL SINGH RANDHAWA
EKAM KAR


AND LAST BUT NOT LEAST ALL RELIGIONS GIVE ONE WAY TO GOD NOT TO ANY ONE ELSE JUST STYLES CUSTOMS AND TRADITIONS AND CULTURES ARE DIFFRENT
Saturday, December 6, 2008
Maharaja Patiala Bhupinder Singh IS Founder Of Patiala Mehals ANd sheesh Mehal They HAd done Lots of WOrk FOr All Structure Of Punjab
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Bhupinder Singh
Maharaja of Patiala

Patiala, best known for his extBhupinder Singh (12 October 1891, Patiala–23 March 1938, Patiala) was the ruling Maharaja of the princely state of Patiala from 1900 to 1938. He is perhaps the most famous Maharaja of ravagance, and for being a cricketer.
He was born at the Moti Bagh Palace in Patiala, and educated at Aitchison College. At age 9, he succeeded as maharaja of Patiala state upon death of his father, Maharaja Rajinder Singh, on 9 November 1900. A Council of Regency ruled in his name until he took partial powers shortly before his 18th birthday on 1 October 1909, and was invested with full powers by the Viceroy of India, the 4th Earl of Minto, on 3 November 1910.
He served on the General Staff in France, Belgium, Italy and Palestine in the First World War as an Honorary Lieutenant-Colonel, and was promoted Honorary Major-General in 1918 and Honorary Lieutenant-General in 1931. He represented India at the League of Nations in 1925, and was chancellor of the Indian Chamber of Princes for 10 years between 1926 and 1938, also being a representative at the Round Table Conference. He married ten times, and had 88 children by his wives and concubines.
He was well known for the construction of buildings with bold architectural designs in Patiala, including Kali Temple, Patiala, and Chail View Palace in the summer retreat of Kandaghat. He was also known for an exceptional collection of medals, believed to be the world's largest at the time . According to legend, Maharaja Bhupinder Singh would be driven in a motorcade of 20 Rolls Royce cars. He also got a unique monorail system built in Patiala known as Patiala State Monorail Trainways.
He was captain of the Indian cricket team that visited England in 1911, and played in 27 first-class cricket matches between 1915 and 1937. For season of 1926/27, he played as member of Marylebone Cricket Club . He donated the Ranji Trophy in honour of Kumar Shri Ranjitsinhji, Jam Sahib of Nawanagar. He was selected as the captain of India on its first Test tour of England in 1932, but dropped out on reasons of health two weeks before departure and the Maharaja of Porbandar took over. Cricket ground at Chail was made by Maharaja Patiala which is the highest cricket ground in the world. Most of the buildings of Chail Military School were donated by Maharaj Patiala to Govt. of India.
In 1930, Maharaja Bhupinder Singh felt slighted at the British Rolls Royce company’s refusal to accept an order from him for a new Rolls Royce car. Reacting to the refusal, the old Maharaja put some of his old Rolls Royce cars to haul garbage dung and filth in Patiala city to the chagrin of the all-powerful Rolls Royce-loving Viceroy and the British ruling establishment who quickly prevailed upon the Rolls Royce Company to comply with the old Maharaja’s wishes.
His elder son, Yuvraj of Patiala and younger son Raja Bhalindra Singh played first-class cricket. Yuvraj played in one Test for India, in 1934.
Yuvraj (also known as Yadavendrasingh) became the Maharaja on 23 March 1938. He was to be the last maharaja, agreeing to the incorporation of Patiala into the newly independent India on 5 May 1948, becoming Rajpramukh of the new Indian state of Patiala and East Punjab States Union.
Bhupinder's grandson (son of Yadavindra Singh) Maharaja Amarinder Singh is a politician in India, and former Chief Minister of Punjab And Her Wife Is MAharani Parneet Kaur Is 2 Time Member OF Parliment Of india And this time SHe Also Won the Elections With huge Vote in PAtiala Making A HAteric Of winning The PAtiala City FOr Third Time In Row For Last Fifteen Years
Saras Mela At Patiala Today Dance Event Stage At Saras
The Punjab Tradtional Lady Using Chaaj For Cleaning The Eatables


Chaaj have A TRaditional Value In Puanjb Traditional Customs ANd cultures
Which is that the Chaaj is used to clean the Eatbles good like kanak etc and also for The customs Of marriages like making boliyan with chaaj on the ceromony of there Son's or Grandson Or the boys Marriage the boliyan some lines :
"bol bi papyiya bol"
"bol bi payiyapa bol"
"bol mere (name OF Son or boy) harpreet da papyiya bol"
"bol papiya bol"

The Old Version Of Shoe Or Sandals Of india Punjab
Thursday, December 4, 2008
Girls Making lassi IN Madhani

Tuesday, December 2, 2008
Bhanra Boys Doing Sami Step Of Dance
Bhanra Boys Doing Sami Step Of Dance
Sunday, November 30, 2008
Riat College Fuctions 30.11.2008
The Riat College Fuctions FEstival Pictures here Check out All picture and videos Of bhangra compition Between the teams with in the hillls this rocking comptiion with two team went with great enjoy and fun to the loving crowd of the college and staff teacher s all enjoyed the festival with full punjabi culture with punjab traditions customs cultures

Saras Mela Fair AT Patiala
the Saras Mela Started At patiala and The Full Covertage And Details And Everything And pictures of Saras Mela ANd Enquirys here
THe Full View OF Sheesh Mehal Patiala

The Picture Of Punjabi Traditionals Girls Making Food Roti on cholla
Saturday, November 29, 2008
MODREN SIKH WEARS AND STYLE AND LIFES AND LOOKS
THE OTHER WAY SIKH USE TO WEAR TURBON IS LIKE THIS THE PUNJAB IS NOT FOREST OF ANYTHING THIS IS THE REAL WELL CIVILAISED PUNJABI INDIAN AND I HAVE TO SAY ONLY THIS IS THAT PUNJAB IS NOT A JUST VILLAGE OR FOREST ITS NOT GETTING GOOD DEVOLPMENT AS BUT SOME CORRUPT LEADERS AND BIORACRATS DOENT LET THE COUNTRY SUCCSSFUL WHICH IS THE BIGGEST PROBLEM ON THE INDIA










